What resemblance is between Saint Sidonia from Mtskheta (Georgia) and Saint Paraskeva from Iasi (Romania), two pious virgins celebrated on the same day, October 14? Two holly brides: one was giving her rich clothes to the poor, thus bestowing them to Christ, the other received from Christ the most precious garment - His shirt, brought to Mtskheta by her brother, rabbi Eleazar -, which served to her as well as a burial and a wedding cloth. What is the link between the column of light seen in the fourth century over Sidonia's tomb, after cutting the secular cedar that had risen from her grave, over which the famous Svetitskhoveli cathedral was build, and the mantle of light with which Paraskevi was seen protecting Iassi - as survivors remember - during the WW2 bombings? What binds together the two equally discrete virgins, both equally rushed passing the threshold of earthly life, but equally spectacular in their heavenly destiny, whose glory is ceaselessly growing and will continue to grow? The relics of one have wandered across the whole Balkan Eastern Christendom (from Epivat to Trnovo, Belgrade, Constantinople and Iasi), of the other were sealed until the end of time under the slabs of Svetitskhoveli Cathedral, to expect there the bridal coming of Christ on earth, Parusia. Two columns of light, two maidens clothed in Christ, united by the same great love.
Oct 13, 2015
Oct 7, 2015
”An Erotics of the Book” - Elena Dulgheru's graphics exhibition in Tinos (Greece)
Held in the frames of the International Writers' Congress in Tinos (Cyclades, Greece), September
17-23, 2015.
Official
opening on September 19, 19.30, Tinion Hall. The exhibition
was presented by the art historian and film theorist Prof. Dmitri
Salynski and by the author.
Founding
word
More than we can imagine, books determine our existence. Even when we stop reading them. They determine our existence, the existence of our neighbors, of our descendants, the existence of history.
More than we can imagine, books determine our existence. Even when we stop reading them. They determine our existence, the existence of our neighbors, of our descendants, the existence of history.
Essentially,
books
are an expression of love. Like utterance, even more than utterance.
An expression of love, made to last even after love extinguishes or
conceals.
That's
how books give birth to memory, memory which is always able to
reconvert into love. True books are seeds of this love: Logos
spermatikos.
From the sacred books of the Scripture, inscribed by the seed of the
Divine Word, to the founding books
of the peoples, with their songs of mourning and joy, recorded into
the collective memory, and afterwards in more recent books, and up to
the love letters of lovers, who are also participating, by their
gestures of love and childbirth, to the construction of history; who
are also writers, by the love deeds, of the great Book of Life.
This
exhibition gravitates around the Book of Life, in a broad sense, as a
mystery of writing and living within the Word. From the Christian
sense of the great book of Salvation, to the Borgesian sense of the
books that are keeping the memory of the world, and up to the
apparently anodyne meanings of "the books of our personal
lives", that we are also trying to inscribe, as far as we
concent about eternity, into the great Book of Redemption.
The
Supreme writer, He who founded the Book of Life and is always
refreshes it, can not be represented through images. But the loving
gesture of the divine writing into our lives is discovered in every
love story that had become a legend, in each new writing and
transmitting of the words of wisdom, of the revealed and revealing
word. Snapshots of these acts of writing, made in solitude or in
synergetic couples - as unwitnessed hierogamies - snapshots of sacred
or legendary love stories and converted to other acts of writing,
have been recorded by the drawings of this exhibition.
An
important role in transmitting formative texts have always had
minstrels; in ancient languages, their names were synonymous with
that of lover or pilgrim. A journey from one story to another,
endless as the Book of Life, are the "1001 Nights", one of
the themes of this exhibition. Therefore, in the East, the
paradigmatic model of the narrator is a woman: Scheherazade. A
female-healer, redeeming the curse of her gender, but also the Sultan
of his killing anger, Scheherazade brings the taming through
storytelling, without abandoning her beauty and feminine charisma. An
Athens of the East, her image consistently and reverberating marks
the exhibition.
Europe
is also an outgrowth of writing. Of the interweaving of Aryan,
Semitic and Christian destinies, developed in a multimillenary story,
written by man and God, that we would like to be endless. A story,
whose sunset we have been warned long ago and today we fear more than
ever.
This
exhibition is also dedicated to Europe, to Christian, blessed by God
Europe, that we do not want to lose. In the same way as to
Scheherazade, with her "1001 Nights" and her weddings,
which is are nothing but a mythical image of the great Book of Life
and of man with God transfiguring wedding.
Elena Dulgheru
List
of works
- Woman singing under a bell
- Woman playing a keyboard instrument
- Writing woman (the first letters)
- Writing woman dressed into a snail
- Writing woman
- Woman writing a newspaper page
- Text - writing
- A hand like the pen of a ready writer
- A theme ot the book - I
- Book being writtten
- Semito-European Psaltery
- Autumn letter
- Cooking book
- European book
- A theme of the book - II
- A theme of the book - II
- 1001 Nights - I
- 1001 Nights - II
- 1001 Nights - III
- Alice in the library
- Scheherazade asleep
- A theme of writing - Scheherazade
- A theme of story-telling - Scheherazade
- A primordial book - I
- A primordial book - II
- Erotics - a page from the Book of the Books - I
- Erotics - a page from the Book of the Books - II
- Erotics - a page from the Book of the Books - III
- The grass
- L' érotique des livres
- An erotics of the book
- Genesis book - I
- Genesis book - II
Sep 17, 2015
"An Erotics of the Book" - Graphics exhibition by Elena Dulgheru. Tinos, Greece. September 17-23, 2015-23
Those, who are travelling arround Cyclades, I invite to:
The exhibition is held in the frames of The International Writers Congress in Tinos
The exhibition is held in the frames of The International Writers Congress in Tinos
Aug 5, 2015
The "Golden Apricot" and its Gifts
Report from the 12th ”Golden Apricot” International Film Festival, Yerevan, July 12-19 2015, published on the FIPRESCI official site
The most important film event of
the Caucasian region, the Golden Apricot Yerevan International Film
Festival has become, from year to year, not only a centre of Armenian
cinema, but also a meeting place for the cinema markets of the
Eurasian countries from the Middle East, Eastern Europe and the
countries of the former Soviet Union. Sharing a similar recent
history, these film industries, even though they have different
identities, have a number of common approaches both to the art of
cinema and to major values of humankind. Some common human typologies
and common ideals seem to be founded in their past.
In front of ”Moskva” Cinema Hall, the centre of the Festival |
The selection proposed by the
organizers of the 12th edition of the Golden Apricot for
consideration by the FIPRESCI and Ecumenical juries was composed
mostly of films belonging to the non-competitive programme "Films
Across Borders" (seven films), from the International
Competition (two films) and from the "Armenian Panorama"
(one film). Although they belonged to different sections, all ten
films reveal aspects of a common sensitivity and vision of the world,
and together they somehow complete the puzzle of a unique picture,
specific to the spirit of the Golden Apricot.
Films dealing with actual social
problems typical of the countries they come from, such as Ben
Zaken, Corn Island (Simindis kundzuli) and Line of Credit
(Kreditis limiti), films reconsidering the recent historical
past, such as Moskvich, My Love ("Moskvich", im
ser), Pioneer Heroes (Pionery-geroi) and Snow Pirates
(Kar korsanlari), but also films treating such eternal
themes as childhood and friendship (Sivas), the struggle for
inner maturation in a patriarchal world (40 Days of Silence
(Chilla)), the confrontation between city and countryside (The
Move (Pereezd)) and that between teacher and pupil, portrayed as
a dangerous and destructive love story (The Clinch (Klinch)),
form a collective, multinational cinematic portrait whose common
ideals are the search for beauty and harmony and the belief in
authentic human values, which secular civilization is about to
totally lose.
The way they are approaching and
treating these themes determines the value of the movies. And even
with the limited selection we were invited to evaluate there were
quite a few good films that deserve to be recognised by juries and to
be seen by a larger public.
Reception at Echimiadzin. In foreground: Harutyun Khachatryan, general director of the festival, ans His Holiness Karekin II, Catholicos of All Armenians |
The most engrossing films that
found favour with all members of the international film critics jury,
but in the end did not get the prize, were Sivas, Snow Pirates
and Corn Island. The first two, whose action takes place in
the provinces of Turkey, explore with tenderness the universe of
childhood, a universe based on friendship and the struggle for
survival at a time of deep economic crisis (Snow Pirates) and
on the relationship between children and animals (Sivas).
Similarly, the struggle for survival of peasants in the turbulent
period of the Georgian-Abkhazian war is the theme of the
multi-international production directed by George Ovashvili, Corn
Island, which had previously received a FIPRESCI Prize and a lot
of other important awards.
The nostalgia for the former
Soviet Union, or, more precisely, the desolate and tragicomical
lament of the citizens of a no longer existing empire where each one
knew his place in society, is the common theme of the films Pioneers
Heroes and Moskvich, My Love. This latter polyphonic
social and human panorama, masterfully staged, makes Aram
Shahbazyan's film one of the discoveries of the festival.
A Russian theme also resonates in
the directing debut of the prominent actor Sergei Puskepalis, The
Clinch. The film reveals the extreme polarization of Russian
society between the rebellious criminal youth and the middle-aged
intelligentsia, in other words between the so-called "New
Russians" and "homo sovieticus" – two different
kinds of misfits; the school, which reunites them formally, cannot
overcome the huge gap between them, leading to tragicomical
confrontations. The film starts on a solid basis, but gradually
dissolves into an overloaded and poorly controlled narrative.
Another social theme of failed
adaptation is reflected in the excellent Israeli film Ben Zaken,
directed by Efrat Corem, an almost minimalist family drama about the
incapacity for love and tolerance of people with broken lives that
had been subject to the loss of a member of their families; without
resorting to political or ideological commentary, the film discreetly
reveals the long-term and painful consequences of the Israeli war.
The Georgian multiple
co-production Line of Credit, directed by Salome Alexi,
another feature film debutante, also deals with a dramatic social
topic. In a kind of social report, the film explores the story of a
woman who loses the ancestral house of her family as a result of a
vicious circle of credit debts she incurs while trying to survive the
economical transition of her country.
The remaining two films, The
Move and 40 Days of Silence, transport us into the
contemplative universe of Central Asia, with its breath-taking
mountainous landscapes and eternal stillness. Both filmmakers, Marat
Sarulu and Saodat Ismailova, lead us into introspective worlds in
which humans come to know themselves and strengthen their characters
by descending into speechlessness and meditation, and in the latter
case into a vow of silence.
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